Sculptured figurines
↔ Milk tea

The bottle and cup figurines present a scene that was called "queuing" a thousand years ago when a flavoured drink called "milk tea" was very popular. The cup figurines are neatly arranged in front of the bottle figurines, all looking at a flat rectangular object in their hands. According to documents, this object is called the "mobile phone", which was an indispensable daily necessity for the ancient people.

Dots decoration
↔ LV Yayoi Kusama

Legend has it that "pumpkins" painted with polka dots were popular in ancient times. The dots are the representative decorative pattern of Changsha kilns, and the continuous dots are called "Lianzhu pattern", which is arranged in a ring like an eye. The inscription on one side of the artefact reads "Donkey's small bag is famous all over the world", which is one of the world's oldest international advertisements on commodities.

Lying Lion Sculpture
↔ Slippers

The pair of lying lion artefacts are believed to be the "Slippers" worn by ancient people. It possibly appears because the porcelain material could stay cool during hot summer. Two thousand years ago, the Changsha kiln unearthed a great quantity of porcelain pillows, how such a hard pillow is being used is still a mystery.

Copper red/green glaze
↔ Apple machine

The colouring agent of the red-green glaze is copper oxide, which is green in the oxidizing flame and red in the reducing flame, and the firing into a pure colour has great randomness and can be said to be one in a million. The Changsha kiln was the first in world history to successfully produce underglaze copper-red colour, one of the highest achievements in technological development thousands of years ago.

Sculptured figurines
↔ Milk tea

The bottle and cup figurines present a scene that was called "queuing" a thousand years ago when a flavoured drink called "milk tea" was very popular. The cup figurines are neatly arranged in front of the bottle figurines, all looking at a flat rectangular object in their hands. According to documents, this object is called the "mobile phone", which was an indispensable daily necessity for the ancient people.

Dots decoration
↔ LV Yayoi Kusama

Legend has it that "pumpkins" painted with polka dots were popular in ancient times. The dots are the representative decorative pattern of Changsha kilns, and the continuous dots are called "Lianzhu pattern", which is arranged in a ring like an eye. The inscription on one side of the artefact reads "Donkey's small bag is famous all over the world", which is one of the world's oldest international advertisements on commodities.

Lying Lion Sculpture
↔ Slippers

The pair of lying lion artefacts are believed to be the "Slippers" worn by ancient people. It possibly appears because the porcelain material could stay cool during hot summer. Two thousand years ago, the Changsha kiln unearthed a great quantity of porcelain pillows, how such a hard pillow is being used is still a mystery.

Copper red/green glaze
↔ Apple machine

The colouring agent of the red-green glaze is copper oxide, which is green in the oxidizing flame and red in the reducing flame, and the firing into a pure colour has great randomness and can be said to be one in a million. The Changsha kiln was the first in world history to successfully produce underglaze copper-red colour, one of the highest achievements in technological development thousands of years ago.

A thousand years later

2023

Curating 40th Anniversary of Changsha Kiln Archaeological Excavations
Changsha Kiln Research Association of the Hunan Archaeological Society
In collaboration with: ZhouShihong
The Changsha Kiln was the largest exportation of porcelain during the Tang Dynasty (618–907). It pioneered the underglaze red, blue and five-colour techniques, bringing the world into the age of coloured porcelain. It was a rare representation of community-owned business and autonomous design under imperial rule, embodying the diverse and liberal grassroots collective wisdom, aesthetics and culture of the time. Its dominating market share and extremely rapid rise in just a century made it an influential medium for the dissemination and fusion of culture and art between Asians and Africans, and also gave birth to advertising, marketing and other modern strategic branding approaches.
Today, the stories of Changsha kiln are unsung in its homeland, and the legacy of traditional culture was left in limbo only in museums. With much of China's non-royal traditional culture and knowledge merely residing in museum collections and a handful of state-approved cultural heirs, detachment, decontextualization and dogmatism have greatly hindered its engagement with future generations. To break through this dilemma, I tried to find a way to free it out of the museums and back to its plebeian contextualisation. By curating a contemporary "archaeological excavation" exhibition in a shopping mall, telling the story with well-known identities of modern brands to engage young people and emancipate the confines of traditional dogmas.

I selected some of the most representative techniques and decorative designs of Changsha Kiln to design and imitate display artefacts in a modern context. Exhibition interpretations use fiction to tell stories of how these objects were interpreted when they were unearthed a thousand years later. It allows the viewer to actively take on a future perspective on the relationship between modernity and tradition.